Nish Vibes

Boozhoo Tansi Aannii Wahchay

This blog is about the commings and goings of Aboriginal Services and the Aboriginal Student Association at Conestoga College. Over time it will change as our time at school will be ending soon.

Co-written by Michelle and Katrina, it expresses our oppinion not the oppinion of the school or it's services.

Miigwetch


ask  
Reblogged from unleashthemeesh
[Flash 9 is required to listen to audio.]

unleashthemeesh:

Presenting to you the best minute and thirty seconds ever…Niimi and I singing Andyuhnn [the recorder cut out about half way but close enough]

yay

So recently we were told we couldn’t sing in the hallways, in the common student areas, and even outside near some office windows. However, on a daily basis you will hear profanity pumping from the sound system right where we usually sing…is this fair? reasonable? NOPE! We have a right to SING AND DANCE! Some people don’t realize, understand how healing our songs are. One day we will have a space to sing and dance!!!!!

So recently we were told we couldn’t sing in the hallways, in the common student areas, and even outside near some office windows. However, on a daily basis you will hear profanity pumping from the sound system right where we usually sing…is this fair? reasonable? NOPE! We have a right to SING AND DANCE! Some people don’t realize, understand how healing our songs are. One day we will have a space to sing and dance!!!!!

Can you believe this shit? Unacceptable!

Harper’s disregard for aboriginal health
 
by André Picard
The Globe and Mail
April 9, 2012
 
When governments make a decision that is stupid,
embarrassing, overly partisan, or risks causing an outcry, they tend to do so
late in the day and late in the week, preferably on the eve of a holiday long weekend,
when citizens — and journalists — aren’t paying much attention.
 
So, late Thursday, the government of Stephen Harper dropped
this bombshell, as related in a brief announcement posted on the web site of
the National Aboriginal Health Organization: “NAHO funding has been cut by
Health Canada.
It is with sadness that NAHO will wind down by June 30, 2012.”
 
This travesty of public policy only came to light because of
feisty publications like Windspeaker and Nunatsiaq News.
 
Founded in 2000, NAHO oversaw many research and outreach
programs, in crucial fields such as suicide prevention, tobacco cessation,
housing and midwifery. It collected an invaluable series of audio and video interviews
with elders recounting traditional tales and knowledge. The group also
published the Journal of Aboriginal Health and was home to one of the best
collections of aboriginal health research in the world.
 
There are many political and policy differences among
aboriginal groups, but NAHO managed to bring them together at one table, with a
common purpose, improving the health of the unhealthiest, most disenfranchised
people in the country. It wasn’t always smooth sailing, but it was an
achievement in itself.
 
We are destroying this asset for what reason exactly? To
save a few bucks?
 
NAHO received $4,955,865 from Health Canada
last year.
 
In the world of $25-billion (and counting) fighter jet
contracts, that’s a pittance.
 
And what does it say about the federal government’s
priorities?
 
If you want to trim the Health Canada budget – and the plan
is to shed $200-million – then trim some bureaucratic fat at the Tunney’s
Pasture headquarters – don’t cut grants to groups that actually do useful things.
 
If we want to fight a war, why not a war on poverty and
health disparity in aboriginal communities?
 
The abysmal health status of First Nations, Inuit and Métis
peoples is Canada’s
greatest shame.
 
Taking an ax to an organization that highlights these health
issues — and, better still, pursues solutions — is not going to make these problems
go away. It is merely going to sweep them under the carpet, where they have
been for far too long.
 
One cannot help but see this as part of the continuing
attack this government has waged on information, particularly information that casts
the government in a bad light.
 
Here’s the kind of information we need to know about the
health status of Canada’s
1.2 million aboriginal people, no matter how uncomfortable it makes us:
 
Life expectancy: Aboriginals can expect to live, on average,
a decade less than other Canadians;
 
Disability: Native people have higher rates of disability
and live, on average, about 12 more years with a disability;
 
Infant mortality: Aboriginal children die at three times the
rate of non-aboriginal kids, and are more likely to be born with severe birth defects
and debilitating conditions such as fetal alcohol syndrome;
 
Injuries: Members of First Nations and Inuit communities
suffer traumatic injuries at four times the rate of the general population;
 
Suicide: The rate is six times higher;
 
Chronic disease: Natives have three times the rate of
diabetes; suffer more heart disease and at a younger age;
 
Infectious disease: Tuberculosis rates are 16 times higher
in first nations than in the rest of Canada;
HIV-AIDS rates are growing fastest in the native population; medieval
water-borne illnesses like dysentery and shigellosis are still commonplace in
native communities;
 
The unemployment and poverty rates are five times those in
the non-aboriginal community;
 
Education: Only 4 per cent of natives have a university
education, one-quarter the rate in mainstream society. One-third of aboriginal people
do not graduate high school, three times the rate for non-aboriginals;
 
Housing: More than one-third of First Nations people have,
in government jargon, a “core housing need,” meaning their homes do not meet
the most basic standard of acceptability;
 
Infrastructure: Overcrowded houses, lack of running water
and inadequate sewage are the norm in many native communities;
 
Environment: The contaminants that stalk some communities
are frightening: Mercury, PCBs, toxaphene and pesticide levels are all higher
in the bodies of aboriginals than non-aboriginals.
 
NAHO’s role is the “advancement and promotion of health and
well-being of all First Nations, Inuit and Métis individuals, families and communities.
 
Clearly, NAHO’s work — “the advancement and promotion of
health and well-being of all First Nations, Inuit and Métis individuals,
families and communities” — is not done; heck, it has barely begun.
 
There’s a disturbing pattern here. The government has also
cut funding to the Aboriginal Healing Foundation. And the First Nations and
Inuit Health branch at Health Canada
oversees what is without question the worst health system in Canada,
making every effort to slough the responsibility off onto the provinces and
territories.
 
Jack Hicks, an Iqaluit-based suicide researcher summed it up
this way: “The Conservatives want out of the aboriginal business.” Who can forget
the historic apology proffered by Prime Minister Stephen Harper to survivors of
the residential schools? But words are not enough, and a Truth and
Reconciliation Commission is not enough.
 
Concrete actions need to be taken to help the 150,000 Inuit,
Métis and First Nations children who were forcibly separated from their families,
but action must be taken too in their broader communities, where another
million or so aboriginal people, who did not go to residential school, also
need help.
 
The healing process may take generations, true
reconciliation even longer. But the ultimate goal must be healthy communities.
 
Closing the gap will not be easy, or quick. But it starts
with small steps, the kind that can be found every day in the contributions of groups
like NAHO.
 
Those footsteps of progress should not be silenced.
 
 ——-
 
Health Canada
should not have closed National Aboriginal Health Organization
 
editorial
The Globe and Mail
April 9, 2012
 
By almost every indicator, Canada’s
aboriginals are facing a public health crisis. They have abnormally high rates
of diabetes, infant mortality, teen pregnancy and tuberculosis at a time when
they are also the fastest-growing segment of the population. The suicide rate in Nunavut is 12 times higher the
national one. And research in the area of aboriginal health is still in its
infancy.
 
That is why closing down the National Aboriginal Health
Organization (NAHO) is a serious misstep. Its paltry $5-million-a-year budget
is a small saving for Health Canada.
If the government has a better idea about how to more effectively, and
economically, address the critical health disparities that First Nations, Inuit
and Métis people face, it should certainly make these ideas public.
 
In the meantime, however, NAHO has played a crucial role in
advancing research on aboriginal health, collecting and analyzing data, and leading
community initiatives, such as programs to help people quit smoking, prevent
suicide and avoid teen pregnancy. It has produced 12 issues of the Journal of
Aboriginal Health, and had already put out requests for research papers for
this fall’s edition, to be devoted to “Inuit health and wellness in its
broadest sense.”
 
Aboriginals face unique challenges that seriously impact
their health, including a traumatic history of family separation and
residential schooling; inadequate housing; difficulty accessing clean water and
food; high rates of alcoholism and unemployment; poverty; and exposure to
environmental contaminants.
 
One would imagine that the federal Health Minister, Leona
Aglukkaq, herself an Inuk and Nunavut’s
MP, would be perfectly positioned to recognize the severity of these problems.
Instead, in a cruel irony, she has been unwilling to protect the only research
organization of its kind dedicated to improving health outcomes for
Aboriginals. The closure of NAHO will reverse a decade of progress, and leave a
gaping hole for those who are most in need.

We were visited by the highest ranking non Japanese official from Toyota Corp. Ray Tanguay plus Chief Joe Miskokomon for moose stew at Aboriginal Services today! HOKAAA HUT HUT HUT

We were visited by the highest ranking non Japanese official from Toyota Corp. Ray Tanguay plus Chief Joe Miskokomon for moose stew at Aboriginal Services today! HOKAAA HUT HUT HUT

Reblogged from unleashthemeesh
[Flash 10 is required to watch video]

unleashthemeesh:

So I realise that this will probably be upside down and what eva I do what I want…this is the consolation video because the longer one of us talking is too long for tumblr. The song we are sing is a traditional medicine picking song, picture women in the forest picking medicines and singing this call and response song to keep from getting lost.

Hoka!

Fact: we can’t make it through a song with out giggling it just happens.

Reblogged from unleashthemeesh

Moosonee Moose Factory Field School

A group of diverse Indigenous and non-Indigenous youth (aged 18- 30) will live, learn, work and share together throughout the 3-week program.  This in-depth, hands-on educational experience will involve workshops and teachings by Indigenous Elders and educators, participation in local projects, discussion and engagement with youth and community organizations in the area. 

Through our holistic and community-based education model, our participants will have the opportunity to connect with incredible teachers and knowledge keepers.  Participants will share and develop their own skills and knowledge in a meaningful process of exchange.

The Canadian Roots Exchange Field School will involve experiential learning in a number of areas, including: history; language, spirituality, cultural practices and identity; environment, food, land, and water; self-determination, governance and law; art, music, and cultural expression; economic development; education, health, and social services.  The field school will emphasize personal growth and leadership development through individual and group learning and reflection, facilitated by project coordinators and educators from the host community.

 

What to look forward to

The field school will involve all kinds of activities and learning experiences, including:

  • Interactive and engaging sessions with incredible Elders and educators;
  • Hikes in beautiful areas, learning and sharing the meanings of the plant and animal worlds;
  • Learning about and participating in ceremonies;
  • Meetings and service learning opportunities with local community organizations;
  • Participating in community events;
  • Sharing your own skills and interests with local young people;
  • And so much more


Niimi and I have applied for this field schoool….what an amazing experience it will be if we are chosen!

(Source: unleashthemeesh)

Reblogged from unleashthemeesh

If you’re in the area come by!

unleashthemeesh:

Hey everyone, there will be a drum circle this tomorrow!! Come sing, drum or just enjoy the sound. We’ll drum outside, if weather permits. Meet us in the Aboriginal Office around 330. Schools pretty heavy right now, so come and relax and heal eachother with our songs. Hope to see you there :)

Reblogged from adailyriot

adailyriot:

REPRESENT - Singing - Kianna - 1491s (by the1491s)

This is exactly what me in Katrina do ‘cept not in the library…

(via tzoc-che)

Reblogged from unleashthemeesh
unleashthemeesh:

Aboriginal services after hours…HUTCHAAAA

unleashthemeesh:

Aboriginal services after hours…HUTCHAAAA

ASDFGHJKLKJHGFDS

ASDFGHJKLKJHGFDS